Zakat Guides

Zakat Guide for Individuals and Families

By Sh. Ahmed MostafaDecember 26

Understanding the basics of your Zakat obligation

Calculating Zakat can often feel complex, but it is a fundamental pillar of our faith designed for growth and purification. This guide by the National Zakat Foundation (NZF) breaks down how to calculate Zakat for your household, ensuring you fulfil this obligation accurately and with ease. 

Individual Responsibility within the Family 

Zakat is an individual measurement. It must be calculated separately for every member of the family. For example, a husband and wife should each perform their own distinct Zakat calculations based on the assets they personally own. 

Zakat for Children 

There is an accepted difference of opinion regarding whether Zakat is due on the wealth of children. The National Zakat Foundation adopts the view that Zakat should be paid on wealth owned by children. This is based on the narration by Saʿīd ibn al-Musayyib, where ʿUmar ibn al-Khattab (may Allah be pleased with him) said: 

عن سعيد بن المسيب قال عمر بن الخطاب رضي الله عنه (رواه البيهقى): اتجروا في أموال اليتامى لا تأكلها الصدقة   

“Seek (growth/investment) in the wealth of the orphans, so that Zakat does not consume it.” (Narrated by Al-Bayhaqi). 

In Islamic law, an orphan is one who has lost their father before reaching puberty. Once a child reaches puberty, they are no longer considered an orphan, as ʿAlī ibn Abī Ṭālib (may Allah be pleased with him) stated: لا يُتْمَ بَعْدَ احْتِلاَمٍ،  “There is no orphanhood after puberty” (Narrated by Abū Dāwūd). 

If your child has reached the age of puberty, they should take responsibility for calculating their own Zakat, though parental guidance and support remain advisable. 

Jewellery, Gold, and Silver 

While there are differing scholarly opinions on jewellery, NZF adopts the view that Zakat is payable on all gold and silver jewellery. 

  • Mixed Metals: For lower carat gold or silver alloys, Zakat is only due on the actual gold or silver content. You should enter the best estimate of the weight of the precious metal. To avoid underpayment, the safest method is to enter the total weight of the item. 
  • Men’s Items: Although men are prohibited from wearing gold, if a man possesses a gold item (such as a gold watch), Zakat must still be paid on it. 
  • Other Materials: Zakat is not due on jewellery made from platinum, pearls, or other precious stones/metals. 

Salary and Income 

Zakat is obligatory on the amount of income that remains after an individual has paid for their essentials and needs. The Nisab (threshold) used is the silver standard, which is 595g of silver

Scholars suggest three procedures for paying Zakat on income: 

  • Procedure 1: Track savings month-by-month and pay Zakat on each portion once a full lunar year (Hawl) has passed. (This is often considered the most difficult method). 
  • Procedure 2: Pay Zakat on estimated savings immediately as the money is received. 
  • Procedure 3: Consider the Hawl of the salary to be one and the same for the whole year, as the income is the same type of wealth. This is the most popular and preferred opinion. 

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Shares and Investments 

The intention behind your investment determines how Zakat is applied: 

  • Long-term Investment: If you hold shares for dividends without the intention to resell, Zakat is due on the dividend income only. (This assumes Shariah-compliant investments). 
  • Capital Appreciation or Day Trading: If your primary motivation is to resell for profit, Zakat is due on the full market value of the shares. 

Generally speaking there are three main approaches to calculating zakat on shares: 

  1. The Market Value Approach 
  2. The Zakatable Assets Approach 
  3. The 25% (Proxy) Approach 

Many people are unsure which of these approaches applies to their shares. 
The correct approach depends primarily on your intention when investing. In other words, why you bought the shares matters. 

Clarify Your Investment Intention 

Before choosing a method, ask yourself: 

  • Am I actively trading shares to make short-term profits? 
  • Or am I holding shares long-term as an investment, mainly for dividends or long-term growth? 

Your answer determines which zakat approach is most appropriate. 

The Market Value Approach (Short-Term Trading) 

If you buy shares with the intention of short-term trading buying and selling to make quick profits then the market value approach is the most suitable. 

Under this approach, shares are treated in the same way as cash or trade inventory

How it works: 

  • Take the current market value of your entire share portfolio on your zakat due date. 
  • Pay 2.5% on the full amount. 

 Example: 
If your share portfolio is worth $25,000, your zakat would be: 
2.5% × $25,000 = $625 

Important: Zakat is calculated on the current market value, not on what you originally paid for the shares. 

The Zakatable Assets Approach (Long-Term Holding) 

If you hold shares long-term and do not intend to trade them frequently, many scholars allow a more detailed approach: the zakatable assets approach

Instead of paying zakat on the full market value of your shares, you look at what portion of the company’s assets are zakatable

What counts as zakatable assets? 

Zakatable assets are liquid or near-liquid assets, such as: 

  • Cash 
  • Inventory (stock) 
  • Trade receivables 

You do not pay zakat on illiquid assets such as: 

  • Property 
  • Buildings 
  • Machinery and equipment 

How to calculate: 

  1. Review the company’s latest financial statements
  2. Identify the portion of the company’s assets that are zakatable. 
  3. Determine what percentage of the company’s total value those assets represent. 
  4. Apply that percentage to the market value of your shares
  5. Pay 2.5% on the zakatable portion. 

 Example: 

  • Your shares are worth $10,000 on your zakat date. 
  • After reviewing the company accounts, you determine that 19% of the company’s assets are zakatable. 
  • Zakatable portion: 19% × $10,000 = $1,900 
  • Zakat due: 2.5% × $1,900 = $47.50 

This calculation would then be repeated for each shareholding in your portfolio. 

The 25% Approach (Simplified & Safe Proxy) 

The 25% approach is a simplified version of the zakatable assets method. 

It is designed for those who: 

  • Hold shares long-term, but 
  • Do not have the time, expertise, or access to detailed company financials 

Instead of calculating the exact zakatable assets, you assume that 25% of the company’s value is zakatable

How it works: 

  1. Take the current market value of your shares. 
  2. Assume 25% of that value is zakatable. 
  3. Pay 2.5% on that amount. 

Example: 

  • Your shares are worth $10,000 
  • Zakatable portion (25%): $2,500 
  • Zakat due: 2.5% × $2,500 = $62.50 

This method is considered a safe and cautious approach and is endorsed by several scholars and Zakat institutions. At National Zakat Foundation, we have undertaken detailed analyses and concluded that 25% is a reasonable proxy for zakatable assets in many companies. 

Final Reminder 

  • All the above approaches and investments MUST be based on a sharia compliance portfolio.   
  • Zakat is always calculated based on the market value at the time of payment, not the original purchase price. 
  • Different approaches apply to different investment intentions. 
  • If you are unsure which approach best suits your situation, we encourage you to reach out to our Zakat expert team for personalised guidance. Book a Zakat Consultation here.

Superannuation 

Superannuation is a relatively new asset class. NZF adopts the view that Zakat is due on the value of voluntary contributions made during that Zakat year, provided the owner has some ability to dictate how the assets are invested. 

  • Example: If your Zakat date is the 20th of Ramadan, you pay Zakat on the value of your voluntary contributions made between the 21st of Ramadan last year and the 20th of Ramadan this year. 
  • Check your superannuation statement to distinguish between your contributions and your employer’s. In personal super plans, all individual contributions within the Zakat year should be counted. 

Property 

There is no Zakat on the home you live in. However, Zakat may apply to other properties: 

  • Rental Property: Zakat is due on the rental income (minus expenses like rates, maintenance, and agent fees). 
  • Resale Property: If you own property with the intention to resell it within this Zakat year for capital gain, you must include the property's value in your calculation. 
  • No Intention: If you own a property but have no intention to rent or sell it, no Zakat is due. 
  • Inherited Property: The same rules apply to inherited assets. 

Payment Note: If a property is on the market but remains unsold and you lack the cash to pay the Zakat, you must pay the amount once the property is sold (according to the Maliki school). 

Property Examples and Deductions 

If a person owns three houses, one for personal use, one for retired parents, and one for rent - Zakat only applies to the rent of the third house, provided it reaches the Nisab and a Hawl (lunar year) has elapsed. 

How to calculate based on use: 

  • Residence: No Zakat due. 
  • Business/Trade: No Zakat on the property itself, but Zakat is due on business goods and profits. 
  • Rental Property: Zakat is due on the rental return minus expenses like property taxes, council fees, maintenance, real estate agency fees, and security charges. 

Inheritance and Delayed Sales: These rules also apply to inherited property. If a property is on the market but remains unsold and you lack the cash to pay the Zakat, you must pay the Zakat once the property is sold (according to the Maliki school). 

Shared Ownership 

If a property is jointly owned, the partners should pay the combined Zakat. This follows the guidance of Abu Bakr (may Allah be pleased with him), who noted that the property of partners is considered together as one for the purposes of Nisab. 

The following Hadith clarify Zakat for joint holdings: 

روى انس بن مالك أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ"‏. 

Narrated Anas (may Allah be pleased with him): Abu Bakr (may Allah be pleased with him) wrote to me regarding what Allah’s Messenger ﷺ made compulsory concerning Zakat. In it, it was mentioned: "If a property is jointly owned by two partners, they should pay the combined Zakat, and it will be regarded as if both of them have fulfilled their Zakat equally." 

روى انس بن مالك أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه كَتَبَ لَهُ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلاَ يُفَرِّقُ بَيْنَ مُجْتَمِعٍ، خَشْيَةَ الصَّدَقَةِ ‏"‏‏.‏ 

Narrated Anas (may Allah be pleased with him): Abu Bakr (may Allah be pleased with him) wrote to me what was made compulsory by Allah's Messenger (ﷺ) regarding Zakat: "Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat." (Sahih al-Bukhari) 

This indicates that the Nisab of partners in a property is considered together as one property. 

The Importance of Intention 

Your primary intention for owning an asset is crucial. For example, with a car: 

  • Personal Use: If bought for personal use, but you would sell if offered a "good price," no Zakat is due. 
  • Resale: If bought with the intention to resell, even if you use it in the meantime, Zakat is due
  • Change of Heart: If you intended to sell but decided to keep it for personal use before the year passed, the Zakat obligation is removed. 

Mortgages, HECS, and Bonds 

  • Debts: You are not allowed to deduct home mortgages or HECS (study) debts from your Zakat liability. 
  • Rental Bonds: You only pay Zakat on a rental bond once it is actually returned to you. 

A Serious Reminder 

Calculating Zakat can feel daunting, but it is a fundamental obligation. Just as we ensure our taxes are paid to avoid government penalties, we must ensure our Zakat is paid to avoid consequences in the Hereafter. 

The Qur'an warns: 

“وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ”

" And those who hoard gold and silver and spend it not in the way of Allah give them tidings of a painful punishment."

At-Tauba (The Repentance) 9:34

The Messenger of Allah ﷺ said:

 مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ( صحيح مسلم 987ا).

“Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell, and with them his flank, forehead, and back will be branded. When they cool down, they will be heated again, and the same process will be repeated during a day the measure of which is fifty thousand years. This will continue until Judgement is pronounced among Allah's slaves, and he will be shown his final abode, either in Jannah or in Hell.”
Sahih Muslim 987a

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